Spiritual Inspiration by the Bucketful!

Welcome!
With God's help, Chambers of the Palace: Teachings of R. Nachman of Breslov will soon be available as a printed book. If you want to be notified when it comes out, please email me, at yacovdavid@gmail.com.

In addition, God willing, this blog will post other teachings of R. Nachman on a regular basis. Please visit often.

Here is what some reviewers have said of Chambers of the Palace.

“I thoroughly enjoyed The Chambers of the Palace. The editing and translations are superb – kol hakavod!”—R. Lazer Brody

"For those seeking an entrance into the realm of Jewish spiritual and mystical teachings, there is no better guide than Rabbi Nachman of Bratslav. Nor is there a better introduction to Rabbi Nachman's teachings than The Chambers of the Palace. In this beautifully translated work, Shulman has selected the essential teachings from a vast library of writings and organized them into 42 primary categories”—Howard Schwartz (Gabriel's Palace, Elijah's Violin, et al.), St. Louis-Post Dispatch.

"A scholarly, well-researched, well-written contribution to Judaic studies”—Wisconsin Bookwatch.

Again, send me an email and I'll let you know when the book becomes available.

Thursday, February 14, 2008

Charity

It is possible to draw God’s complete providence only when we break our lust for money.

We do that by giving charity.

“A spirit descends to cool the heat of the heart. When that spirit descends, the heart receives it with the joy of the song of the Levites” (Zohar Pinchas 244a).

This “spirit” is charity, which is “a voluntary spirit” (Psalms 51:14). With this, we cool of the heat of the lust for money. The verse “He cuts off the spirit of the princes” (Psalms 76:13) can be read, “The spirit cuts off the princes.” The spirit diminishes the lust for princeliness and wealth.

“The song of the Levites” is dealing faithfully in business—in other words, being happy in one’s portion and not rushing to grow wealthy. Song refers to business. In Hebrew, “business” is literally “lifting and giving.” This corresponds to the verse, “Lift up a tune and give the tambourine” (Psalms 81:32).

“The joy” is the fact that one is happy with one’s portion.

And this is the incense [that was offered in the Temple]. This incense connects the heat of the heart to the spirit. “Incense rejoices the heart” (Proverbs 27:9).

“They will bring incense for Your nostrils” (Deuteronomy. 33:10). That incense nullifies the curse, “by the sweat of your brow shall you eat” (Genesis 3:19). The words for “nostril” and “brow” in the above two verses are similar.

And this is the revelation of the messiah. At that time, there will be no lust for money. “On that day, a person will cast aside his gods of silver and his gods of gold” (Isaiah 2:20).

The messiah is “the spirit of our nostrils, the anointed of Hashem” (Lamentations 4:20).

As long as the idolatry of money exists in the world, there is anger in the world (see Sanhedrin 113; Sifri Re’eh).

But when this idolatry is nullified, so is the anger nullified. “The spirit of our nostrils, the anointed of Hashem.”

Then love is drawn into the world: “He performs love for His anointed one” (Psalms 18:51).

When this love will be revealed, consciousness will be drawn down. And that is the building of the Temple: “In the greatness of Your love will come to Your house.” (Psalms 5:8). And: “His right hand [which indicates love] will build the Temple” (Zohar Pinchas 220b).

Consciousness is a house. “If a person has consciousness, it is as though the Temple was built in his time” (Berachot 33a).

Likutei Moharan I 13:1

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