Enveloped in God

There are some people who do not have a proper belief. They say that the world has to exist. What a poor and confused consciousness they have. They think that they have proofs for this from the way the world works—heaven forbid!

But really “their mouths say empty things” (cf. Job 34:16). Really, the whole world and everything in it don't necessarily have to exist.

God is the only Necessary Being. All the universes, however, with everything in them don’t necessarily have to be. God created them out of nothing. It was totally up to Him whether or not to create them. So the whole world and everything in it didn’t have to exist.

So why do people think that the world must necessarily be—heaven forbid, heaven forfend! This is why: because really, now that the souls of Israel have been emanated and drawn down, the world must necessarily be.

Why? Because the whole world and everything in it were only created for Israel (as is well-known; see Vayikra Rabbah 36; also Rashi at the beginning of Breishit). “Israel rules the world.”

Now, after the souls of Israel have been emanated and created, there is no doubt that (if you could say such a thing) God has to create and maintain the world. That is why He emanated the souls of Israel: to create all the universes for them.

But when the souls of Israel themselves were being emanated, they themselves together with all the worlds that depend on them didn’t necessarily have to exist. God could have either emanated and created them or not created them. But once the Holy One, blessed be He, decided to emanate the souls of Israel, then the entire world became something that has to be. Once the souls of Israel were emanated, then God (so to speak) had to make the world—that was why He had emanated their souls: so that all the universes would be created for them and they would rule over everything.

Understand this well.

This is the source of the error of the non-believers, who say that the world has to be (heaven forbid). Really, however, only God has to be. All things don=t necessarily have to exist.

The main reason that God created the entire universe for Israel was so that Israel would do His will, and come back and cling to their root—meaning, that they would come back and be enveloped in God, who is the Necessary Being. That’s why everything was created.

So when Israel does God's will and are enveloped into their source—the Necessary Being—then the entire world (which was created for them) is enveloped into the Necessary Being too. That is the reason it was created. Only because of that does God have to (in a manner of speaking) create and maintain all the worlds: for Israel, so that they will do His will.

So when they do God’s will, that the world is enveloped into the plane of being necessary. The more they do God's will, the more are they enveloped with all the universes that depend on them into the Necessary Being. By doing God's will, they come back and are enveloped into Him, Who is a Necessary Being. Then all the worlds, which are dependent on their spirit, are absorbed into the One whose Being must be.

How can you reach this? How can you be absorbed into your root? How can you go back and be enveloped in God’s Oneness (Whose Being must be)?

You can only do that by becoming as nothing, by wiping your own being away until you are enveloped in God’s Oneness.

And so how do you become as nothing? You can achieve that only through hitbodedut: you separate mitboded yourself and talk things out to God, you wipe away all bad desires and traits. Finally, you wipe away all of your physical being and are enveloped in your root.

The essence of hitbodedut is in the night, when everyone is at rest from the trammel of this world. During the day, people’s running after this world prevent and disturb a person from clinging to and from being absorbed into God. Even if you yourself aren’t taken up with this, since other people are pursuing empty things of this world, it is difficult to come to such a state of self-dissolving.

Also, this hitbodedut has to be in set-aside place—which is to say, outside town, where a person is all alone, where there are no passers-by, because a place where people travel during the day, people who are pursuing this world (even though right now they aren’t there) also disturbs the hitbodedut, so that a person can’t dissolve himself and be enveloped into God.

So: you have to go out by yourself at night to a lone place, a place that people don't traverse, isolate yourself there and turn your heart and mind away from all the dealings of this world, and make everything as nothing, until you really comes to becoming as nothing.

That is to say, at first pray a great deal and speak out a great deal in hitbodedut at night in an isolated spot until you dissolve away one thing—i.e., you dissolve away a particular trait and desire. Then engage in a great deal more hitbodedut, until you wipe away another trait and desire.

Practice this hitbodedut for a long time, at that time of night, at that place, until you wipe away everything.

And then, something will still remain of you. So wipe that away too—until nothing at all remains of you.

Likutei Moharan 42

The Hints That God Sends

There can be someone who knows and understands the hints that God sends him in everything. And so he might want to be involved in that alone—i.e., involve himself in the things of this world, since he understands the hints that God is sending him.

But that is not the way it should be. A person has to restrain himself—he has to restrain himself from this world, but only take what he needs form this world.

And there are two reasons for that.

The first is that this holiness that is clothed in the things of this world is on the level of “feet.” It is a low level of holiness—“the sinfulness [of my enemies] surrounds me” (Psalms 49:6). The “husk” of evil surround that holiness always and want to draw vitality from it. And so that is a dangerous place to be. And so one must only make use of what one needs in the world.

And in addition, there is a higher way of serving God, a higher level of holiness, and so a person has to serve God with those that are more holy and higher than looking for divine hints in the world.

Likutei Moharan I 54