Spiritual Inspiration by the Bucketful!

Welcome!
With God's help, Chambers of the Palace: Teachings of R. Nachman of Breslov will soon be available as a printed book. If you want to be notified when it comes out, please email me, at yacovdavid@gmail.com.

In addition, God willing, this blog will post other teachings of R. Nachman on a regular basis. Please visit often.

Here is what some reviewers have said of Chambers of the Palace.

“I thoroughly enjoyed The Chambers of the Palace. The editing and translations are superb – kol hakavod!”—R. Lazer Brody

"For those seeking an entrance into the realm of Jewish spiritual and mystical teachings, there is no better guide than Rabbi Nachman of Bratslav. Nor is there a better introduction to Rabbi Nachman's teachings than The Chambers of the Palace. In this beautifully translated work, Shulman has selected the essential teachings from a vast library of writings and organized them into 42 primary categories”—Howard Schwartz (Gabriel's Palace, Elijah's Violin, et al.), St. Louis-Post Dispatch.

"A scholarly, well-researched, well-written contribution to Judaic studies”—Wisconsin Bookwatch.

Again, send me an email and I'll let you know when the book becomes available.

Saturday, January 19, 2008

Enveloped in God

There are some people who do not have a proper belief. They say that the world has to exist. What a poor and confused consciousness they have. They think that they have proofs for this from the way the world works—heaven forbid!

But really “their mouths say empty things” (cf. Job 34:16). Really, the whole world and everything in it don't necessarily have to exist.

God is the only Necessary Being. All the universes, however, with everything in them don’t necessarily have to be. God created them out of nothing. It was totally up to Him whether or not to create them. So the whole world and everything in it didn’t have to exist.

So why do people think that the world must necessarily be—heaven forbid, heaven forfend! This is why: because really, now that the souls of Israel have been emanated and drawn down, the world must necessarily be.

Why? Because the whole world and everything in it were only created for Israel (as is well-known; see Vayikra Rabbah 36; also Rashi at the beginning of Breishit). “Israel rules the world.”

Now, after the souls of Israel have been emanated and created, there is no doubt that (if you could say such a thing) God has to create and maintain the world. That is why He emanated the souls of Israel: to create all the universes for them.

But when the souls of Israel themselves were being emanated, they themselves together with all the worlds that depend on them didn’t necessarily have to exist. God could have either emanated and created them or not created them. But once the Holy One, blessed be He, decided to emanate the souls of Israel, then the entire world became something that has to be. Once the souls of Israel were emanated, then God (so to speak) had to make the world—that was why He had emanated their souls: so that all the universes would be created for them and they would rule over everything.

Understand this well.

This is the source of the error of the non-believers, who say that the world has to be (heaven forbid). Really, however, only God has to be. All things don=t necessarily have to exist.

The main reason that God created the entire universe for Israel was so that Israel would do His will, and come back and cling to their root—meaning, that they would come back and be enveloped in God, who is the Necessary Being. That’s why everything was created.

So when Israel does God's will and are enveloped into their source—the Necessary Being—then the entire world (which was created for them) is enveloped into the Necessary Being too. That is the reason it was created. Only because of that does God have to (in a manner of speaking) create and maintain all the worlds: for Israel, so that they will do His will.

So when they do God’s will, that the world is enveloped into the plane of being necessary. The more they do God's will, the more are they enveloped with all the universes that depend on them into the Necessary Being. By doing God's will, they come back and are enveloped into Him, Who is a Necessary Being. Then all the worlds, which are dependent on their spirit, are absorbed into the One whose Being must be.

How can you reach this? How can you be absorbed into your root? How can you go back and be enveloped in God’s Oneness (Whose Being must be)?

You can only do that by becoming as nothing, by wiping your own being away until you are enveloped in God’s Oneness.

And so how do you become as nothing? You can achieve that only through hitbodedut: you separate mitboded yourself and talk things out to God, you wipe away all bad desires and traits. Finally, you wipe away all of your physical being and are enveloped in your root.

The essence of hitbodedut is in the night, when everyone is at rest from the trammel of this world. During the day, people’s running after this world prevent and disturb a person from clinging to and from being absorbed into God. Even if you yourself aren’t taken up with this, since other people are pursuing empty things of this world, it is difficult to come to such a state of self-dissolving.

Also, this hitbodedut has to be in set-aside place—which is to say, outside town, where a person is all alone, where there are no passers-by, because a place where people travel during the day, people who are pursuing this world (even though right now they aren’t there) also disturbs the hitbodedut, so that a person can’t dissolve himself and be enveloped into God.

So: you have to go out by yourself at night to a lone place, a place that people don't traverse, isolate yourself there and turn your heart and mind away from all the dealings of this world, and make everything as nothing, until you really comes to becoming as nothing.

That is to say, at first pray a great deal and speak out a great deal in hitbodedut at night in an isolated spot until you dissolve away one thing—i.e., you dissolve away a particular trait and desire. Then engage in a great deal more hitbodedut, until you wipe away another trait and desire.

Practice this hitbodedut for a long time, at that time of night, at that place, until you wipe away everything.

And then, something will still remain of you. So wipe that away too—until nothing at all remains of you.

Likutei Moharan 42

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