Spiritual Inspiration by the Bucketful!

Welcome!
With God's help, Chambers of the Palace: Teachings of R. Nachman of Breslov will soon be available as a printed book. If you want to be notified when it comes out, please email me, at yacovdavid@gmail.com.

In addition, God willing, this blog will post other teachings of R. Nachman on a regular basis. Please visit often.

Here is what some reviewers have said of Chambers of the Palace.

“I thoroughly enjoyed The Chambers of the Palace. The editing and translations are superb – kol hakavod!”—R. Lazer Brody

"For those seeking an entrance into the realm of Jewish spiritual and mystical teachings, there is no better guide than Rabbi Nachman of Bratslav. Nor is there a better introduction to Rabbi Nachman's teachings than The Chambers of the Palace. In this beautifully translated work, Shulman has selected the essential teachings from a vast library of writings and organized them into 42 primary categories”—Howard Schwartz (Gabriel's Palace, Elijah's Violin, et al.), St. Louis-Post Dispatch.

"A scholarly, well-researched, well-written contribution to Judaic studies”—Wisconsin Bookwatch.

Again, send me an email and I'll let you know when the book becomes available.

Tuesday, December 11, 2007

Do Not Seek That Which is Hidden from You

When you expand your mind to see divine messages in everything in the world, do so in a measured way, so that you don’t go out of the boundaries of holiness. Just expand your thought in this way on the level of your human intellect,

And also, don’t look into this on a level higher than where you are—“do not seek that which is hidden from you” (Chagigah 13).

“You Have been very great, You have clothed Yourself in glory and beauty.”

In other words, when you want to take something from the world, which is the garment in which God clothed His glory and beauty--i.e., the “feet” [of divinity] that are clothed in this world--that should be done “You have been very great”—the word “very” is a kabbalistic allusion to the “left” side, which is the source of constriction.

That is to say, constrict and limit the expansion [of your attempt to see divine messages in everything].

Likutei Moharan 54

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